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Chalice of Strength
Prayers for Priests
Crusade for Priests
Christ instituted the Holy Eucharist and the Sacrament of Holy Orders at the Last Supper on Holy Thursday. On the same night he, on the Mount of Olives, was assisted by an angel who offered him a chalice. This chalice symbolizes the strength which Christ received from the Heart of the Father in order to accomplish the sacrifice of redemption. Due to the intrinsic relationship of this night of agony to the priesthood and our awareness that every priest is an "alter Christus" (another Christ), who likewise must accomplish this same sacrificial mission of redemption in the Church today, so too do we, like the angel, wish to offer our priests a chalice of strength.
We ask you to join us in this prayerful petition to the Father on behalf of priests. The Crusade for Priests is an apostolate of the Work of the Holy Angels. There are several ways of participation in this Crusade:
1. Friends and Benefactors
Those who participate in the Thursday Crusade for Priests as friends commit themselves to pray regularly for priests privately or in prayer groups. We recommend the use of the booklet, Chalice of Strength, as an aid to focus the prayer intentions to the help and sanctification of priests. This commitment does not oblige one to make a Holy Hour vigil of prayer on Thursdays, but merely is a pledge to make a special effort to pray for priests on Thursdays according to the possibilities of one’s strength and state of life.
A benefactor is one who can render financial assistance to the Crusade for Priests. This is an important way of assisting this apostolate’s work of publishing prayer books and newsletters.
2. Regular Members of the Crusade for Priests
Those who register as regular members in the Crusade for Priests commit themselves to offer their prayers, sufferings and joys of every Thursday for the sanctification of priests. They promise to offer, at least, one hour of prayer for priests each Thursday. Regular members will receive the biannual Circular Letter.
3. Spiritual Adoption
Others may spiritually adopt a bishop, priest, seminarian or one who is now discerning his vocation. In this program, members dedicate themselves to more intense prayers and sacrifices for the benefit of the individual entrusted to their care. This commitment may be renewed on a yearly basis. Those who participate in this program of spiritual adoption will also receive the biannual Circular Letter for their formation.
If you are interested in being involved in the Crusade for Priests in any of the aforementioned ways, please fill out the form printed on the insert in this booklet and send it to the Missions Office in Detroit.
The Holy Eucharist and a Holy Priesthood
by Rev. John A. Hardon, SJ
It must sound pious to associate the Holy Eucharist with the Holy Priesthood. But this is not piety. It is necessity. Without the priests there would not be a Eucharist, and without the Eucharist, the priesthood would not be holy. Our present focus, however, is on the necessity of the Eucharist to produce and provide that the sanctity of the priesthood will survive till the end of time. The Holy Eucharist is indispensable for living out the supernatural and therefore humanly impossible demands that Christ places on those who enter the priesthood in his name. My plan is to cover the following views of this fundamental issue:
The sacrifice of selfless love required of a priest is impossible without the superhuman strength from God. The principal source of this superhuman strength is the Holy Eucharist. Catholic priests are a living witness to Christ’s power to work moral miracles in the world today. The single most important need for the priesthood is a renewed faith in the Holy Eucharist.
It does not take great intelligence to see that a faithful and spiritually fruitful priesthood requires superhuman strength. Change the word "superhuman" to "supernatural" and we begin to see what we are talking about. Catholic Christianity is unique among the religions of the world, whether ancient as among the Egyptians, Babylonians, Greeks and Romans before Christ, or among the living religions of the human race.
Catholic Christianity is unique in making demands on the morality of its believers that are beyond human nature, by itself, to live up to. The two hardest demands are the practice of Christian chastity and Christian charity. Combine these two virtues with celibacy and self-sacrifice and we begin to see why the priesthood requires, indeed demands, superhuman power from God to remain faithful for a lifetime.
This is what Christianity is all about: living a superhuman life by means of superhuman grace provided by Christ to those who believe that he is God who became man to enable us to witness to his name.
Receiving priestly ordination is one thing. Living as a holy priest for a lifetime is something else. That is why Christ instituted the Sacrament of the Eucharist. The moment we say, "Sacrament of the Eucharist," we mean a triple Sacrament:
The Sacrifice - Sacrament of the Mass.
The Communion - Sacrament of the Mass.
The Presence - Sacrament of the Real Presence of Jesus Christ in the Blessed Sacrament.
Jesus Christ instituted the Holy Eucharist to give those who believe in him the power they need to remain alive in his grace. For priests, this means the light and the strength they must constantly receive if they are to live out the sublime directives of the Holy Spirit for Christian believers who received the Sacrament of the Priesthood. They have no choice. The world in which they live is a world in which the self has been defiled and lust has become the new norm of society.
Not to be deceived by this world, whose prince, Christ tells us, is the devil, Catholic priests need the light that only Christ can give. He is available with this grace through the Holy Eucharist.
Not to be seduced by this world, masterminded by Satan, Catholic priests need the courage that only Christ can give. He tells us not to be afraid. Why not? Because as he says, "have confidence, I have overcome the world."
What is he telling priests? He is assuring them that he is still on earth in the Blessed Sacrament; that he is still offering himself daily on our altars in the Sacrifice of the Mass; that he is still giving himself to them in Holy Communion. Why? In order to enable them to do what is humanly beyond their natural intelligence to comprehend; beyond their natural will power to perform.
Priests have no choice, the psychological pressure from the world, the flesh and the devil are too strong to cope with by themselves. The Holy Eucharist must remain if it already is, or become, if it is not, the mainstay of their priestly lives. This is no option. It is a law of spiritual survival in every age and with thunderous emphasis for Catholic priests in our day.
No doubt the Eucharistic Faith and devotion of priests are crucially important in the priestly apostolate. "Like priest, like people" is a truism of the Church’s history. But "like Eucharist, like priest" is also a sobering fact of the Church’s biography.
Priests are as selfless and chaste, as sacrificing and humble, as their lives are centered on the Eucharist. The daily and devout offering of the Mass, the daily Holy Hour and frequent Benediction, the frequent visits to the Blessed Sacrament - these are not superficial priestly devotions. They are expressions of a profound love for Jesus Christ, now living and offering himself for our sanctification on earth on our way to eternity.
If there is one thing that stands out in Christ’s visible life in Palestine, it was his power to work miracles. In one chapter after another of the Gospels, Christ performed signs and wonders that testified to his claims to being One with the Father and that, without him, we can do nothing to reach our eternal destiny.
• Christ changed water into wine at Cana in Galilee.
• Christ restored sight to the blind and speech to the mute.
• Christ cured paralytics so they could use their limbs.
• Christ calmed the storm at sea by a single word.
• Christ even raised Lazarus from the grave. When he told the dead man to "come forth," what had been a decaying corpse came out of the tomb as a living human being.
But Christ’s greatest miracles were not his power over the physical laws of nature. They were his power to change unbelieving minds to become believers in his word, and unbelieving hearts to become men of heroic virtue.
The pagans of the first three centuries A.D. were converted to Christ when they saw Christians practicing chastity and charity. It was especially the generous and chaste love of Christ’s priests that changed pagans into believing Christians and in the process, changed the history of the human race.
Where did the early Christians receive the incredible strength they needed to follow Christ when even to become a Christian meant to expect martyrdom? Where did they receive the superhuman power to live such superhuman lives? Where? From the Holy Eucharist, to which the priests themselves were so devoted and which they so earnestly promoted among the people.
It is not commonly known, but should become known, that in the early Church, Christians heard Mass and received Holy Communion every day. The Holy Eucharist was brought to them in person as they were awaiting martyrdom by fire or the sword, or by being devoured by wild beasts.
We turn to our own day. What Christ did during his visible stay on earth in first century Palestine, he has continued doing down through the ages by the exercise of his almighty power available in his invisible presence in the Holy Eucharist. It is the same, really same, truly same, substantially same, Jesus Christ who worked miracles at the dawn of Christianity, who is now present in the Blessed Sacrament, offering himself in the Mass, and received by us in the Holy Eucharist.
What do we conclude from this? Obviously, that Catholic priests and bishops be witnesses in our day to Christ’s power in their lives, as were the Christians who were mangled by lions in the Roman Colosseum, or like St. John Fisher, who was beheaded by order of a lecherous king who discarded his wife in sixteenth century England.
This brings us to our final reflection. I make bold to say that the single most important need for Catholic priests is a renewed faith in the Holy Eucharist. There is an outstanding statement in the Gospel about Christ not performing miracles among some people because of their lack of faith.
Notice what we are saying. We are saying that the Almighty Master of heaven and earth, the Creator of the sun, moon, and stars, when he became man was unable to exercise his omnipotence because of some peoples’ lack of faith. Of course, this means that he could not, because he would not work miracles where the people refused to submit their minds in humble belief to his divinity.
Would anyone doubt that in our nation in the last decade of the twentieth century we need an avalanche of moral miracles to protect the priesthood and the priestly apostolate from the demonic forces let loose in our country today? Only God can work a miracle and, we need to change the metaphor, an ocean of miracles in America as in Canada as in England and France and Germany and Scandinavia, to mention just a few materially wealthy countries that are in desperate need of divine grace where so many are walking in darkness and the shadow of eternal death.
Jesus Christ is the infinite God who became man. He became man not only to die for us on Calvary, he became man to live with us in the Holy Eucharist. His divine power is accessible in the Holy Eucharist to those, beginning with priests, who have humility to believe.